Tuesday, December 27, 2022
John 1:30-51 Home Group Meeting 27 Dec 22
Sunday, December 18, 2022
A MEDITATION ON CHRISTMAS
Monday, December 12, 2022
OUR EVERYTHING
Monday, November 28, 2022
LEAST OF ALL
Monday, November 14, 2022
HGM ON 22 NOV 22
HGM 22 Nov 22
John
1:15-29
15 John bare witness of him, and cried, saying,
This was he of whom I spake, He that cometh after me is preferred before me:
for he was before me.
Commentary: Here John the Baptist communicates that which he sees (perceives) and knows by revelation. He knows Jesus enters the world after he does , he knows Jesus when he comes unto His presence. He knows of the pre-existence of the LORD. He knows of the LORD's preeminence
16 And
of his fulness have all we received, and grace for grace.
Commentary: Grace is that which gives and moves above that
which is required or expected. The
degrees of grace are progressive. What we could not do five years ago now we
can do. The giving, the sacrifice which
could not have been made 10 years ago is now being made. The grace you have today may not be
sufficient to bring you to the obedience and sacrifice which our Father is
asking from us. In its place there will
come a greater grace which will enable us to give that which pleases God. The disciples learned to reach out for grace,
and for fuller grace to take the place of the lesser grace.
How does one reach out and take grace?
Well how does the disciples do it? It is the yearning of the heart, the
desire which directs and extends itself towards the Giver and His gifts. Do we yearn for it? What price are we willing
to pay?
17 For
the law was given by Moses, but grace and truth came by Jesus Christ.
Commentary: The law (taste not, touch not, feel not) came by Moses. All 619 laws, but grace and truth came by
Jesus. Rather than instruction, rules,
and regulations. Both grace and truth
incorporated instruction. Grace is first
and must always be in that order to truth.
Many folks project truth without grace in most cases the result of such
projection is that people are repulsed by the graceless truth. "For
by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should
boast." (Ephesians 2:8-9) we must
strike the correct balance of grace and truth.
Commentary: It is entirely truthful to say some have seen
God and to say no one has ever seen God.
God is unknowable is true and God is knowable is also true. One
statement refers to arenas of the being and ways which one cannot now know and
some areas which may never be known. The
other statement refers to that of His existence in ways which we can know. But we can see God and Creator as He emptied
Himself and came to be born of a virgin and thus became the only begotten (Son)
God! We then can declare His good works.
19 And
this is the record of John, when the Jews sent priests and Levites from
Jerusalem to ask him, Who art thou?
Commentary: The priests and Levites were investigators. Not that they sought truth. They sought out people who were disruptive to
their religious laws and traditions.
They figured that the totality of religious authority and valid teaching
rested in themselves. Therefore John
said, "who do you think you are? What do you mean taking such authority to
yourself.
20 And
he confessed, and denied not; but confessed, I am not the Christ.
Commentary: The Jews were seeking the
Anointed One or Messiah. If John was the
Messiah they wanted to know about it.
This would be their way out from Roman rule. John did not tell them directly, but he gives
them a divine disappointment to who Jesus is.
Disappointing folks with the truth has not been popular and so too
today. Withholding truth while giving
false hope does more damage in the long run.
21 And
they asked him, What then? Art thou Elias? And he saith, I am not. Art thou
that prophet? And he answered, No.
Commentary: John the Baptist declares he is not Elijah. John again hands them a
disappointment. The masses come to God
and want to overhaul Him so that He will conform to their ideologies. People seek to make God their servant, but
God is the Master.
22 Then
said they unto him, Who art thou? that we may give an answer to them that sent
us. What sayest thou of thyself?
Commentary: These investigators must
get to the bottom of who John the Baptist is. They want to know, but knowing
something often can get us into trouble.
Eve wanted to know and got us all in trouble.
23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
Commentary: John tells them he is one "crying in the wilderness." John the Baptist often identifies with the
Prophet Isaiah. In Isaiah we read, "The voice of him that crieth in the
wilderness, Prepare ye the way of the LORD,
make straight in the desert a highway for our God. 4 Every valley shall be exalted, and every
mountain and hill shall be made low: and the crooked shall be made straight,
and the rough places plain:"
(Isaiah 40:3-4) John the
Baptist was telling the people Jesus will set things "straight" and
make life bearable.
24 And they which were sent were of
the Pharisees.
Commentary: The Pharisees were almost
unswayable into their prevailing views and religious beliefs. They were the law givers the religious folks
of the day.
25 And
they asked him, and said unto him, Why baptizest thou then, if thou be not that
Christ, nor Elias, neither that prophet?
Commentary: Here they question John
the Baptist's authority to baptize people. They questioned John's call to be the
forerunner of Christ without a connection to the Old Testament (Torah) or the
prophets.
26 John
answered them, saying, I baptize with water: but there standeth one among you,
whom ye know not;
Commentary: Here John the Baptist does
not argue or defend his authority while boldly letting the Pharisees know he is
starting a new movement. He openly
declares he is rebelling against the old way of doing things. John the Baptist is presenting the new
way, the new light, the new truth, the new life.
27 He
it is, who coming after me is preferred before me, whose shoe's latchet I am
not worthy to unloose.
Commentary: John the Baptist has a
revelation of the exalted Christ. This is vast contrast between the established
religion and the lowly servant. Only the
humble and poor and spirit will be able to enter into the kingdom of God
28 These
things were done in Bethabara beyond Jordan, where John was baptizing.
Commentary: Tells where John was
baptizing and talking with the Pharisees.
Bethabara means "crossing over." Bethabara is the place the people crossed the
river Jordan. It was no accident John
choose Bethabara to share this new message. The Jordan River is the place of new
beginnings and now John the Baptist shares the greatest new beginning known to
man.
29 The
next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God,
which taketh away the sin of the world.
Commentary:
After telling the Pharisees about this
new beginning Jesus come on the scene.
Jesus comes to be baptized by John the Baptist to fulfill the
requirement to be called a rabbi. In the
Greek it reads, "Behold (stop and pay attention) the lamb of God He who
takes upon Himself the sins of the world." Jesus did something much more
difficult than to remove sin (sin is still in the world) from the world he took
upon Himself the sins of the world.
Summary: John verses 15 to 29 lays the foundation of
who John the Baptist is, what is his purpose, the difference between John the
Baptist and Jesus, and to announce to the religious folks and priests
(Pharisees and Sadducees) the new
way, the new light, the new truth, the new life only found
in the person of Jesus Christ. They also
begin to discuss the message of a new beginning for the people and the way into
the kingdom of God (which is NOT heaven) and the revolutionary concepts of: the meek shall inherit the earth (Matthew
5:5), blessed are the poor in spirit for theirs is the kingdom of heaven
(Matthew 5:3), and blessed are the pure in heart for they shall see God
(Matthew 5:8)
Friday, October 21, 2022
John 1-14 BHG Bible Study 25 Oct 22
1 In the
beginning was the Word, and the Word was with God, and the Word
was God.
Commentary: On Genesis 1:1 "In the beginning." Jesus is the "Word" and "the Word was with God." and the "Word"
was God.
2 The same was in the beginning with God.
Commentary: Talking about the "Word" (that would be Jesus) being with God from the
beginning of creation and ALL times.
"And all that dwell upon the earth
shall worship him, whose names are not written in the book of life of the
Lamb (Jesus) slain from the foundation
of the world." (Revelation 13:8)
3 All things were made by him; and without him was not any thing made that was made.
Commentary: "All Things were made (not created)
by him." " In the beginning God created
the heaven and the earth." (Genesis
1:1).
4 In him was life; and the life was the light of men.
Commentary: Only life is found in Jesus Christ.
5 And the light shineth in darkness; and the darkness comprehended it not.
Commentary: Double meaning of light
1. Light in Creation
"And God said, Let there be light: and there was
light. 4 And God saw the
light, that it was good: and
God divided the light from the darkness. 5 And
God called the light Day, and the darkness he called Night. And the evening and
the morning were the first day."
(Genesis 1:3-5)
2. Jesus being the light of the world
"Then spake Jesus again unto them, saying, I am
the light of the world: he that followeth me shall not walk in darkness, but
shall have the light of life."
(John 8:12).
6 There was a man sent from God, whose name was John.
Commentary: Not John the Apostle, but John the Baptist
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
Commentary: Talking about John the Baptist about Jesus Christ
the light of the world "that ALL men through him might believe."
"Faith
cometh by hearing and hearing by the Word of God." (Romans 10:17)
"Faith cometh by hearing a Word from
God." (Romans 10:17 Greek)
8 He was not that Light, but was
sent to bear witness of that Light.
Commentary: John the Baptist was not the Light of the
world.
9 That was the true Light,
which lighteth every man that cometh into the world.
Commentary: Talking about Jesus being the true Light.
Word "true" in the Bible
always speaks of the spiritual and not the physical realm. Jesus aid I am the true vine.
"I am
the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not
fruit he taketh away: and every branch
that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which
I have spoken unto you. 4 Abide
in me, and I in you. As the branch cannot bear fruit of itself, except it abide
in the vine; no more can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in
me, and I in him, the same bringeth forth much fruit: for without me ye can do
nothing." (John 15:1-5)
10 He was in the world, and the world was made by him, and the world knew him not.
Commentary: Talking about Jesus being in the world, but
the people in the world knew Him not even the Disciples.
11 He came unto his own, and his own
received him not.
Commentary: Talking about Jesus came to his own people
(the Jewish) in the world and they did not receive Him just like today.
12 But as many as received him, to
them gave he power to become the sons of God, even to them that believe on his name:
Commentary: Talking about those who receive Jesus (cannot
work for it) He will given them (men and woman) power to become sons men and
women of God if we believe on Jesus' name which is the foundation of salvation.
13 Which were born, not of blood, nor of
the will of the flesh, nor of the will of man, but of God.
Commentary: Talking about Jesus not be born of woman
(like me and you), but lays the foundation for His virgin birth.
14 And the Word was made flesh, and
dwelt among us, (and we beheld his glory, the glory as of the only
begotten of the Father,) full of grace and truth."
Commentary: Talking about how Jesus came to earth as a man (Son of sorrow) and "dwelt among us" and some "beheld his glory" "full of grace and truth."
Summary: John 1:1-14 tells the wonderful story of Jesus' love for man. How He was with the God from the beginning and He left Heaven to be the sacrifice (became the light of the world) for our sin. And for those who believe in Jesus, God (the Father) will give them (that would be us) power to be sons and daughters of God and we too will be able to see the grace and truth found in Jesus.
Monday, September 12, 2022
BEFDL 18 (TAKEN FROM HGM ON 20 SEP 22)
Thursday, September 8, 2022
LED BY THE SPIRIT
Sunday, May 15, 2022
BEFDL 16 (FROM HGM ON 17 MAY 22)
BIBLICAL ELEMENTS FOR DAILY LIVING-16
TEXT: "Let every soul be subject unto the
higher powers. For there is no power but of God: the powers that be are
ordained of God."
(Romans 13:1)
I.
BEING RESPONSIBLE FOR OUR SOUL
A. God has make our soul with capabilities that allow us to be able to do certain things well enough that we can do them without asking God to help us, without praying about it. We can simply do them because God has already that in us.
"And Jesus said unto them,
Because of your unbelief: for verily I say unto you, If ye have faith as a
grain of mustard seed, ye shall say unto this mountain, Remove hence to
yonder place; and it shall remove; and nothing shall be impossible unto
you." (Matthew 17:20)
We are to speak to the
mountains in our life, those situations and circumstance that block our
progression in God. Those areas that we
come short of the glory of God, those areas where we are ever learning, but
never learning.
"There hath no temptation
taken you but such as is common to man: but God is faithful, who will not
suffer you to be tempted above that ye are able; but will with the temptation
also make a way to escape, that ye may be able to bear it." (1 Corinthians 10:13)
Not to suffer temptation
above what He is able, but what we are able because He has already made a way
of escape by giving us things in God and putting a capability in us to work
correctly in Him. He has put in capability
there.
"Incline your ear, (we
can actually to that) and come unto me:(we can actually to that) hear, (heed this NKJV)(we can actually to
that) and your soul shall live; and I
will make an everlasting covenant with you, even the sure mercies of
David."
(Isaiah 55:3)
"Only take heed to thyself, and keep thy soul diligently, (that is our responsibility) lest thou forget the things which thine eyes have seen, (this is a hint on how we should keep our soul) and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;" (Deuteronomy 4
F. We should be concerned at the direction of our soul.
"Thorns and snares are in
the way of the froward: he that doth keep his soul shall be far from
them." (Proverbs 22:5)
We need to keep our soul from
not going near the thorns and snares of life we come across in life and the
thorns and snares we make from the words of our mouth and deeds of our hands.
G. As to our soul's dedication and the responsible, Jesus shares provides this guidance,
"Jesus
said unto him, Thou shalt love the Lord thy God with all thy heart, and with
all thy soul, and with all thy mind."
(Matthew 22:37)
This is to be our
dedication. That is how, or the
direction, of its whole hearted dedication towards the Lord.
H. There should be a desire for cleanness for our soul, "Ye shall not make soul abominable with any creeping thing . . ." (Leviticus 11:43)
I.
Do not subject your soul with all the filth of the world by taking that
into your soul. It is not God's responsibility to keep your soul clean. Keeping your soul clean, that is your
responsibility. If you soul is polluted
with the things of the world it is not Satan's fault it is yours.
"He that hath clean hands,
and a pure heart; who hath not lifted up his soul unto vanity, nor sworn
deceitfully." (Psalms 24:4)
Our soul shall not be lifted
up into vanity and live in the area of vanity.
That is not your position for your soul, that is very detrimental for
your soul.
"The soul of the sluggard
desireth, and hath nothing: but the soul of the diligent shall be made
fat." (Proverbs 13:4)
Be diligent! God's
responsibility is to make you fat, but your responsibility is to be diligent.
"In your patience possess ye
your souls." (Luke 21:19)
"In your patience possess ye your
souls." (Luke 21:19 Greek)
If
you check this thing through on patient waiting you will see many things that
come through patient waiting. If you are
going to provide a lot for your soul you do it through patient waiting.
C. Many are on the spiritual quest. some for truth, some for power, some for faith, some for wealth, some for health, some for a formula, some for the maximum liberty allowable. The only legitimate quest is fir the Lord and His and His will in us and through us.