HOME GROUP MEETING 21 NOV 23 JOHN 4:27-37

37And herein is that saying true, One soweth, and another reapeth. Commentary: In the kingdom of God the members of the body of Christ are the same kind. They all are being transformed into the image of Jesus Christ. To these members different tasks are given, yet of the same Spirit. Each believer receives of the Father a portion never the whole. Each is to operate in the confines of ability that has been given to them by the grace of God. When one moves away from the portion they do much harm and damage to themselves and others in the body of Christ. We need to stay were God has put us. If not when we step into another area to attempt to minister or relate to others in we will not have the wherewithal to successfully accomplish what we are improperly attempting. 

38I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. Commentary: The disciples had a chance to see far beyond the physical farmland. Some laborers will harvest without having to sow because before their time others sowed and did not harvest. And some believers will never make the effort for harvesting we are can be strenuous work. Wind in the House of Islam. 

39And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. Commentary: The Samaritan woman harvested out from her testimony. Remember she left her water pot maybe she too was willing to forgo natural thirst for the spiritual. She just told it the way she saw and experienced it. God needs no help from us making up things to make Him seem bigger, braver, smarter, just tell the truth and the hearer will receive faith. 40So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. Commentary: The more the town folks talked with Jesus and listened the more they discovered about Him. They were thrilled with Jesus and asked Him to take up permanent residency. Jesus will always stay where He is desired. The people Jesus visited again and again were people who desired His presence in their home. If we build Jesus a home He will dwell there. 

41And many more believed because of his own word; Commentary: Jesus had a ability to communicate the woman did not have. He spoke only those words that the Father told Him to and had the Spirit without measure. So too in our lives if we speak and are filled like Jesus. 

42And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world. Commentary: The wealth of truth the woman did not have to give the people was discovered in Jesus. They were convinced by the word not by tricks or gimmicks. Personal conviction must not be based on another's conviction. A believer can stand more firmly upon what they know than upon what another believer knows. 

43Now after two days he departed thence, and went into Galilee. Commentary: The harvest was based on witnessing and not signs and wonders as the Jewish people want. Therefore, it is written "after two days" two being the number of witness. It was the will of the Father for Jesus to go to Sychar, but not to spend a lot of time there. One would think He would take up permanent quarters, but no. God usually moves one when things are going great. If we live to get we have failed. If we live to give grace characterizes our life and we are endeared to many. 

44For Jesus himself testified, that a prophet hath no honour in his own country. Commentary: When Jesus started His ministry, He left for Galilee because He was not welcomed in Nazareth. A minister must have a place where their message is received. A pastor must have a receptive congregation or he will be ousted. Nazareth treated Him like Jerusalem there was no room for Him. 

45Then when he was come into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast. Commentary: The perception of the Galileans had at the feast became the foundation for the acceptance of Jesus in their own country. Unlike the Samaritans the Galileans accepted Jesus based on what he did rather than what He said. For the fulfillment of the word Jesus had to go to Galilee. 

46So Jesus came again into Cana of Galilee, where he made the water wine. A certain nobleman, whose son was sick at Capernaum. Commentary: Remember the first trip Jesus promised to bring joy (new wine) back to the Jewish people and not Israel. The servants (not the rich folks) remembered what He had done so His message would be well received. Maybe He would do twice as much this trip. Opportunity knocked twice. 

47When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. Commentary: The talk of the town was what Jesus did in Jerusalem instead of His last trip to Cana. But a successful ministry inspires hope. We are not sure if the servant was a Jew or Gentile, it did not matter, (black, white brown, green) it does not matter, Jesus did not hesitate to meet the need (just like the first miracle) if the man was a Gentile. Jesus was sent to the Jews.

THE BODY OF CHRIST (PART FOUR)

COMMUNION OF THE BODY OF CHRIST 

 “I speak as to wisemen; judge ye what say. 16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body ofChrist?17 For we being many are one bread, and one body: for we are all partakers of that one bread. 18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? (1 Corinthians 10:15-18) 

 I really like what we call the communion table or the last supper. Did you know the setting of the communion table is always set in strife, confusion, and ambition? The day before Jesus entered Jerusalem (for His crowning moments, His death and resurrection of His ministry) to observe the Passover feast with the disciples a dispute over who would be the greatest (also in Matthew 18:1 and Mark 9:34) in the kingdom and who would sit on Jesus’ right hand arose, “And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples, 44Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. 45But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying. 46Then there arose a reasoning among them, which of them should be greatest.” (Luke 9:43-46) We have already discussed the spiritual heart condition of the Body of Christ at Corinth, but in 1 Corinthians 11:17-34, Paul uses the communion table to bring peace, correction, and reconciliation. Paul kept talking about doing this in the remembrance of Christ or the re-membering. Now I was not there but, but I think Paul selected His words particularly, because we must remember he was not at the original Lord’s supper with the other disciples. Now I do believe Paul was talking about remembering the precious work Christ did on the cross for us and for us not to treat as not sacred, but at the same time the Holy Spirit was doing a work in hearts and lives of the people, a “re-membering” of the Body of Christ gathered. A bringing together again from the strife and division that was painfully present, as Jesus used the Passover feast to bring correction and peace to the disciples. I do not believe Jesus was instituting a tradition, custom, or ordinance (what we call the Communion Table) to observe every time we gather, weekly, monthly or whenever. But, He was doing something greater. As the disciples (and us) partook of His flesh (bread) and blood (wine) they were taking into themselves the life of God and as they partook they were remembered back to Christ and His Body. The communion table and remembering of the Body is spread for three reasons: to endure persecution, undergo correction, and be reconciled to God and man. Polycarp was Bishop of Smyrna (today known as Izmir), a city on the west coast of Turkey. The letters to the “seven Churches in Asia” at the beginning of the Book of Revelation include a letter to the Church in Smyrna, identifying it as a Church undergoing persecution. Polycarp is said to have known the Apostle John, and to have been instructed by him personally in the Christian faith. Polycarp was denounced to the government, arrested, and tried on the charge of being a Christian. When the proconsul urged him to save his life by cursing Christ, he replied: “Eighty-six years I have served him, and he never did me any wrong. How can I blaspheme my King who saved me?” The magistrate was reluctant to kill a gentle old man, but he had no choice. Polycarp was sentenced to be burned to death. As he waited for the fire to be lighted, he prayed: “Lord God Almighty, Father of your blessed and beloved child Jesus Christ, through whom we have received knowledge of you, God of angels and hosts and all creation, and of the whole race of the upright who live in your presence: I bless you that you have thought me worthy of this day and hour, to be numbered among the martyrs and share in the cup of Christ, for resurrection to eternal life, for soul and body in the incorruptibility of the Holy Spirit. Among them may I be accepted before you today, as a rich and acceptable sacrifice, just as you, the faithful and true God, have prepared and foreshown and brought about. For this reason and for all things I praise you, I bless you, I glorify you, through the eternal heavenly high priest Jesus Christ, your beloved child, through whom be glory to you, with him and the Holy Spirit, now and for the ages to come. Amen.” Suddenly, a voice from heaven rang out, “Polycarp be strong..” The fire was then lit, but as the flames reached Polycarp they swirled around him, nary a flame touching him. Shortly thereafter a soldier stabbed him, by order of the magistrate, but as his blood ran out of his body it extinguished the flames, and he died. His friends gave his remains an honorable burial, and wrote an account of his death to other churches. Make no mistake my friend the communion table is set in sacrifice. The greater the communion the greater the sacrifice required of us and please know God gets to pick the sacrifice. Like persecution, communion and correction goes hand in hand. As the Lord was saying, “And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.” (1 Corinthians 11:24) the disciples did not understand what He was saying to them about communion. They were not feeding upon Him, they were feeding upon their own ambition and desires. During this solemn feast they debated among themselves who would be the greatest. They went out, not for the better but for the worse. They were weak and sick and that weakness was reflected in many ways. It was seen in Peter and others when they boasted they would die for the Lord. We too, like the Corinthians and disciples before them can miss the life God has for us to share with others by our neglecting communion with times of correction. We too come through the doors of the building bringing attitudes and sin that would have been corrected if we truly would have supped with the Lord. Our lack of feeding on Him causes the feast to be contaminated with the leaven of malice and wickedness. We must realize and not be the one person who brings such into the communion service because of our waywardness, “A little leaven leaveneth the whole lump.” (Galatians 5:9) instead,  "Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.” (1 Corinthians 5:8) Personal correction by the Lord and communion with the Lord is to be the basis of the communion of the saints. Each individual must examine themselves to see if there are ungodly things present in their heart. Each individual must feed on the Lord so that they can be filled with sincerity and truth. Correction is the beginning of communion with God and the saints. True communion is a feast of the life of God passing from one saint to another resulting in the increase of the Body. The Spirit of God then can flow from one to the other blessing, enriching, and strengthening the Body collectively. Then we can go out from the meetings we have come together for the better. Some give, others receive, some feed, others eat, some bless, others are blessed, but all are increased in God. Written by David Stahl