I do not know about you my friend, but I think I need more mercy in my life. I think we all would say a big amen to that. It seems the longer I go in God the less I know and the more I find myself doing things I ought not to be doing. Funny how God has limited me to doing the things I can do lawfully while honing (cornering) me down in my awareness to those things I should not be doing. Not that I cannot do them because I can, but those things I ought not to be doing, there is a huge difference. Things I could do in the past now are out of bounds and off limits. I really feel the longer we go with God the more God expects from us. The longer we go with God the more God expects our walk to be more righteous, faithful, and yes simplistic. All of the fancy things of ministry (traveling the world and preaching the Gospel in huge crusades and conferences) and our Christian living we think are important are not really that important to God as they are to us. God is really focusing on the little things in our lives, on the little things we think are insignificant, but not so with God, He closely examines us in these little things and makes judgments and qualifies us for future things. Our zeal at first is a huge driver in our lives, but God cannot do much with a zealous person. Saul later called Paul found that out the hard way. Peter too learned this lesson when he was older in years. After Peter’s heartfelt confession a place we all MUST come to if God is going to ever be able to use us to any degree, “He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.” (John 21:17) Peter finally (after three hard years of Jesus pouring His heart into Peter) was brought to the place where he knew (Jesus) “thou knowest all things.” What a place of confession and awareness of who Jesus is and who Peter is. But please notice what Jesus says to Peter after he is broken, “Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.” (John 21:18) Please notice the last bit of that verse, “but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.” When Peter was young (like many of us) He did whatsoever he wanted to do and said whatsoever he wanted to say, but when Peter got old he could not say and do what he wanted, he was restrained “and another shall gird (strengthened, empowered) thee, and carry thee whither thou wouldest not.” When we get older in God we too will be restrained to things we can do and say, restrained to the places we can go and compelled to go to the places we do not want to go, and even compelled to say and do the things we do not want to say and do. There is a divine spiritual principle in operation here that most Christians totally disagree with me on: limitations and restrictions lead us to fulfillment and purpose. Most Christians believe the longer we go with God the more freedom and liberty we have, well not so in God. It is being restricted and limited to only those things God and His word says we can do and say, will we ever hope to operate in what God wants for our life. How can we move in God correctly if we are doing and saying whatsoever we want to? We both know this is impossible, but when we restrict ourselves to God like an apple on a tree growing and maturing then and only then can we come to completion and fulfillment. I do not know about you my friend, but I think it looks like when we get older we need more mercy.
Mercy is something we all want more of in our lives and we even see this time and time again in the Bible in a great way. In Luke we read the account of Jesus heading up to Jerusalem via Jericho which is not very far time wise, but the way is through the wilderness and the “up” refers to the elevation and direction. At the beginning of the story Jesus tell the disciples what will happen to “the Son of man” (the name Jesus used to refer to Himself most often) and what they should expect. In reality these four verses foreshadow the marvelous and glorious Gospel manifesting on earth, yet the disciples did not have a clue what Jesus was saying, “Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. 32For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: 33And they shall scourge him, and put him to death: and the third day he shall rise again. 34And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.” (Luke 18:31-34) Sounds like Jesus never received much mercy here. Jericho was the last town before they hit Jerusalem and also was the place the last miracle Jesus performed in His earthly ministry. Let us pick up the story as they enter the City of Jericho, “And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging: 36And hearing the multitude pass by, he asked what it meant. 37And they told him, that Jesus of Nazareth passeth by. 38And he cried, saying, Jesus, thou Son of David, have mercy on me. 39And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me. 40And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, 41Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight. 42And Jesus said unto him, Receive thy sight: thy faith hath saved thee. 43And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.” (Luke 18:35-43) Here sat a blind man (who called out Jesus Son of David and not Jesus Son of man) what a wonderful sight Jesus healing this blind man and everyone (the disciples and the crowd of people that always followed Jesus) that followed Him, “gave praise unto God” and that was that. The blind man called out (not once but twice) and in spite of the disciple’s interference and lack of faith Jesus healed him. Now here is my point: the format we see today in the church is we are sick, blind, hungry, poor, whatsoever we need and we cry out (like the blind man) and Jesus has to jump through the breakthrough hoop and heal us or give us some supernatural drop of money to make us happy again. Well, that is not how God operates. Notice what Jesus told the blind man, “Receive thy sight: thy faith hath saved thee.” Jesus did not say you are healed by grace oh no Jesus said again “thy faith hath saved thee.” Do you know we in the Church today confuse mercy with grace? Did you know there is a huge difference between mercy and grace? Grace is something God gives us that we do not deserve and mercy is something God gives us based on judgments and evaluations by Him. Before mercy can be extended there must be a judgment to determine the degree of mercy. Grace is open ended, all and all. Sorry to my Southern Baptist friends, but salvation is more than grace alone. If we rest in our salvation in grace alone we will not have the balance needed to keep us on track. In Ephesians Paul was correcting the church at Ephesus on this very matter, “That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9Not of works, lest any man should boast. 10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”(Ephesians 2:7-10) How can you buy a gift? And please notice “For by grace are ye saved through faith;” Paul did not say, “For by grace are ye saved.” Grace alone means we have no part to play in our salvation, God does everything and we can just kick back and go along for the ride and do and say whatsoever we want to say and do. But the Holy Spirit through Paul added “through faith” now we have a part to play (not in granting or extending salvation), but in maintaining our salvation. Yes, my friend if not careful we can lose our salvation. I know many denominations teach we can never lose our salvation and this is true as long as we walk in the way that God has for us to go, but if we willfully turn our backs on God and the way He has chosen for our lives then we can lose one of the most precious things in our lives, our salvation. In the words “through faith” we are now accountable for our actions and there are consequences for our words and deeds. God is not the solo party we now have a role to play in our salvation. God can now shine His light of truth and righteousness in our lives and see what is moving. In the grace alone concept God is held responsible and accountable for our salvation. Those denominations that teach this half truth of grace alone (I believe) do it because they know this doctrine will fill seats, offering plates, and push denominational agendas; after all who wants to serve a God who holds our feet to the fire when they can serve a God who comes running every time you call and does all of the work. Our faith appropriates and gives us access into the grace that God has already provided. Paul tells us in Romans, “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.” (Romans 5:1-2) It does not get any clearer than that, it is grace and faith. Grace and faith separated are poison to our understanding of how God operates in the Spirit and death to our spirit, but mixed together they are a life-giving flow of knowledge, power, and of spiritual life. My friend, please do not be deceived by this grace alone heinous doctrine.
It is grace (God’s part) through faith (our part) and the how is found back in Ephesians, “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”(Ephesians 2:10) Yes we are the “workmanship” of God. I like that in the German language we are the “beaustella” of God. And the more we allow God to work on us through His dealings and judgments the more we become His. At the same measure we allow God’s work in our lives at that same measure we will be His, no more no less. We have been created “unto to good works” God’s dealings and His judgments, the troubles (that can be our servant if we have the wherewithal), trials, and even persecutions God allows to come our way to hone off our rough edges and mold and make us into a son or daughter of God. God is the master potter; He gets to fashion the clay into whatsoever He desires and we get to spin on the wheel of life as God molds us and shapes us into something beautiful or He chooses to close His hands and pummel us into a heap of nothingness so He can start the process all over again and again until He is well pleased with what is in His hands. He is master potter and we are the clay and the clay does not get to talk back, all we get to do is just go around and around on the wheel of life allowing and giving Him access through our faith to our lives. I am sure we all can agree on the wheel of life we often beg for mercy, but mercy is not God’s intention, oh no, God’s intention is perfection (selflessness) and God knows for perfection to happen in our lives He must speed up the wheel, press us out again and again on the wedging board (where the impurities in the clay are worked out), grind the clay through His fingers, and heat up the kiln 10 times hotter. Why cry out, “have mercy on me oh Lord” instead we should cry out “have your complete way with me on Lord” not mercy, but blessed devastation then and only then will we have the sight that can see the spiritual things of God. Written by David Stahl
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